摘要
一般认为:科学是工具理性,伦理是价值理性;原本这二者是和谐的,但随着时空的转换,似乎其矛盾不可调和;今天的结果是价值理性不仅没有规范工具理性而且沦落为婢女;科学就是主体,拥有支配权力。在哲学史上,列维纳斯独树一帜,第一次提出了绝对先在性的"他者"哲学,从而不仅批判了西方传统的"为我"的"自我授权"的"权力哲学",而且为哲学之思打开了一条新的通道——他者责任伦理学——他人的存在权比我自己的更重要。但这种"他者"的声音既是弱者的声音也是"脆弱"的呻吟——"你不能杀人"。或许,列维纳斯"他者"哲学的魅力正在这里——"他者"伦理学是"第一哲学",而且在本源上看,"人"——无论"我"、"你",还是"他者",都是"弱者";从唯科学角度看,"人"——无论"我"、"你",还是"他者",都是非支配的"客体"。
Usually we consider Science as Instrumental Reason and Ethnics as Value Rationality today;However,the two conceptions are not that contradictory as they seem today than long time before.For now,Value Rationality had already lost its power in disciplining Instrumental Reason and become its attachment;Science is the body who controls all.In the history of Philosophy,Levinas is a distinctive scholar who for the first time claimed the Other Philosophy of absolute originality.It not only attacked the western traditional Power Philosophy,concerning selfishness and self-justification,but also opened a door for new thoughts of Philosophy——others＇ right of present matters more than ourselves.Nevertheless,the claim of Other is a mere reflect of the voice of the weak or the groan of ＇Fragility＇——you shall not kill.Maybe that also tell us why Levinas＇s theory is attractive.Other philosophy is the First Philosophy;from the perspective of originality,Human,not matter I,You or Other,are all weak.Also,scientifically speaking,Human,no matter I,You or Other,are all objects under subjection.
出处
《自然辩证法研究》
CSSCI
北大核心
2011年第2期1-7,共7页
Studies in Dialectics of Nature
