摘要
发轫于现代社会的人工智能技术,自其诞生之日起就先行地将人本身当成了一种可计算的“原始材料”而试图对其加以“解蔽”;而智能人的“到场”可能会从根本上消解掉人之为“人”的一种普遍性概念,对人之所“是”形成一种终极“遮蔽”。后人类时代的“保卫人类”计划,首先需要开启人类主体性“自我贬值”的伦理自觉,在主体形而上学的“自我终结”中完成哲学从现代性到后现代性的“转身”。而“立法者僭越”和“毁灭式侵入”,则是主体性自行贬值之后人类可能遭遇到的主体性危机。因此,在一幅多种生命形式共存的未来生活图景下去谋划主体性的“自我捍卫”,则是人类朝向哲学“新纪元”进发所要完成的另一项任务。接纳自身的“天然有限性”、跳出“订置的完美”之逻辑陷阱,并以此为基础设定AI的伦理禁区、明确AI“对齐”的伦理底线,是人类在后人类时代保存自身独立性和完整性的必要伦理准备。
Artificial intelligence technology since its very birth has regarded human beings as a kind of calculable“raw material”and attempted to“uncover”them.The“arrival”of intelligent beings may discredit the concept of what it means to be human and form an ultimate“obscuration”of what humans are.The“protecting humanity”plan in the post-human era first calls for the ethical consciousness of the“self-depreciation”of human subjectivity,and the completion of the“turn”of modernity to post-modernity in the“self-termination”of subjective metaphysics.The“overstepping of the legislator”and“destructive intrusion”are the potential subjectivity crises that humans may encounter after the self-depreciation of subjectivity.Therefore,planning the“self-defense”of subjectivity under the future life picture where multiple forms of life coexist is another task that humanity needs to complete as it moves towards the new era of philosophy.To make the ethical preparations for preserving human’s independence and integrity in the post-human era,we need to accept our“natural finiteness”,step out of the logical trap of“prescribed perfection”,and on basis of which,set the ethical forbidden zones of AI and clarify the ethical bottom line of AI“alignment”.
出处
《东南大学学报(哲学社会科学版)》
北大核心
2025年第3期19-28,154,共11页
Journal of Southeast University(Philosophy and Social Science)
基金
国家社会科学基金青年项目《战争形态智能化的伦理约束机制研究》(20CZX057)
教育部人文社科基地重大项目“现代科技发展的价值问题研究”暨国家社科基金重大项目“人工智能伦理风险防范研究(20&ZD040)”和“大数据背景下人工智能及其逻辑的哲学反思(19ZDA041)”阶段性成果。
