摘要
近几十年来,中外民俗学的关注重点已经从民俗事象转向日常生活。要想深入理解这些变化并且使其成为一门现代学科,民俗学就不能满足于单纯经验性的认识和反思,而是需要在方法论和思维方式上经历一场“哥白尼革命”。为此,实践民俗学应运而生。它试图以康德哲学为转型后的学科奠基,改变学科固有的惯性思维,以理论的概念思维方式对日常生活转向加以先验反思。这不仅颠覆了传统民俗学的理念,而且把民众的理性目的当作学科目的,推动日常生活实践的文明化和现代化,由此促进整个社会的文明化和现代化,使民俗学成为一门有理有据、有理念的现代科学。
In recent decades,the focus of folkloristics both in China and abroad has shifted from folklore to everyday life.In orderto understand these changes in depth and make itself to be a modern discipline,folkloristics cannot be satisfied with mereempirical knowledge and reflections but needs to undergo a"Copermican revolution"in methodology and way of thinking.For this reason,practical folkloristics came into being.It tries to relay the foundation for the transformed discipline based onKant's philosophy,to change the habitual thinking,and to put the transformations of everyday life under transcendentalreflections with the conceptual thinking mode of theory,which not only subverts the idea of traditional folkloristics,but alsotakes the rational purpose of the general public as the purpose of the discipline,and promotes the civilization andmodernization of everyday life practices,and thereby promotes the civilization and modernization of the whole society,making folkloristics a modern science with reason and ideas.
出处
《民俗研究》
北大核心
2025年第3期47-56,158,共11页
Folklore Studies
关键词
日常生活
先验反思
康德
实践民俗学
everyday life
transcendental reflections
Kant
practical folkloristics
