摘要
在金代以前,平度雲山有興國觀,證明自隋唐始便一直有道教在此傳承。金元時期,平度處於全真道形成並興起的登、萊之地,馬鈺曾在平度德真觀修煉,“長春子”石刻表明丘處機有可能到訪過雲山。根據今平度雲山觀附近《雲山老人歸真記》所載,真正使雲山道教在金元時期獲得較大發展的,是丘處機弟子王抱玄。他師事丘處機近三十年,在丘仙逝後雲遊二十餘年,自創五觀之功。晚年隱居平度雲山十四載,修造擴建宫觀,尤其是他與徒弟李志常、許志部等調伏陰陽、修習内丹,頗有所得。
Taoism had been practiced on Yunshan Mountains(located in Pingdu)ever since the Sui and Tang dynasties,which could be proved by the fact that Xingguo Guan(觀,Taoist Temple)on Yunshan Mountain existed before the Jin dynasty.Pingdu was located in the areas named Dengzhou and Laizhou(present-day ShandongProvince),where Quanzhen Taoism was established and flourished during the Jin and Yuan Dynasties.Besides the records which indicate thatMa Yu used to practice in Dezhen Guan in Pingdu,the inscriptions of“Changchunzi”(長春子,The Realized Man Changchun)suggest that Qiu Chujimay havevisited Yunshan.According to Yunshan Laoren Guizhenji(雲山老人歸真記,Record of the Realized Elder of Yunshan)near Yunshan Guan in Pingdu,it was Qiu Chuji's disciple,Wang Baoxuan,who contributed to the actual development of Taoist practice during that time.He studied under Qiu Chuji for nearly thirty years before his master's ascendance.For the following twenty years,he roamed around and created a set of methods named Wuguan(五觀之功,The Five Internal Visualization).In his later years,Wang Baoxuan,accompanied by his disciples,lived seclusively on Mount Yunshan for fourteen years,building and expanding palaces and temples.With particular notice,Wang Baoxuan and his disciples,Li Zhichang and Xu Zhibu,were quite successful in practicing internal alchemy and regulating the circulation of yin and yang.
作者
張義生
陳湘博
Zhang Yisheng;Chen Xiangbo
出处
《全真道研究》
2024年第1期43-55,226-227,共15页
Studies of Quanzhen Taoism
关键词
平度
雲山觀
《雲山老人歸真記》
王抱玄
丘處機
Pingdu
Yunshan Guan(觀,Taoist Temple)
Yunshan Laoren Guizhenji(雲山老人歸真記,Record of the Realized Elder of Yunshan)
Wang Baoxuan
Qiu Chuji
