摘要
元朝時期,全真教以苦行、遊方的方式在江南開展弘法活動,大力弘揚“文以弘道”的傳教策略,其中以詩詞唱和及全真文集刊刻活動尤爲突出。在繼承傳統的同時,南傳全真亦呈現出傳奇化與在地化的新變。透過分析全真南下的宣教活動及江南文人對全真教的宗教觀察,可以窺見内丹南北宗合流、儒道合流的歷史軌跡。
During the Yuan Dynasty,the Quanzhen order of Taoism carried out missionary activities through austerities and excursions in the area south of the Yangzi River.The strategy was to promote Taoism through literature;activities like poetry writing,replying,and anthologies were particularly prominent.While preserving their tradition,new trends appeared in the process of transmission,known as legendization and localization.By analyzing this missionary activity of the Quanzhen Taoists and the observation of the literati on Quanzhen Taoism in this area,we are able to have a glimpse of the historical trajectories,namely,the fusion of the northern and southern lineages in terms of internal alchemy as well as the merging of Confucianism and Taoism.
出处
《全真道研究》
2024年第1期56-73,227,共19页
Studies of Quanzhen Taoism
基金
國家社科基金青年項目“元代文人的全真教書寫研究”(項目編號:23CZW020)階段性成果
关键词
全真南傳
江南文人
以文弘道
宗教書寫
在地化
Quanzhen Southern Transmission
Jiangnan(South of Yangtze)Literati
Promoting Taoism through Literature
Religious Writing
Localization
