摘要
鄭觀應爲清末改革派之重要代表人物,其終身服膺道教,長期實修,籌辦相關組織,與提倡商戰、在實業建樹有成的鄭觀應是兩種不同面向。鄭觀應一生堅持性命雙修之内丹道,先由南宗入手,繼而轉至北宗,再至南北宗兼習。就其修道歷程分析,“北派”乃爲其修道信仰之根本,欲掌握鄭觀應道教觀點,應從其與北宗的淵源和修道實踐講起,方能得其大要。本文先述鄭觀應學習北宗之道師經歷,再論其對北宗修行之性命雙修的觀點,還有對法、財、侣、地、培德立功之看法。他的師從交遊不分二宗,完全以大道爲依歸,道教史上對宋代以降全真教南宗北宗的分派法則,至此頗有消融意味。
Zheng Guanying(1842-1922)was an important representative of the reformers in the late Qing Dynasty.He founded his own organization,advocating commercial competition over military warfare.Zheng Guanying,who had made distinguishable achievements in politics,was a lifelong devotee and practitioner of Taoism.These identities made up the dual aspects of his incredible life.Inner alchemy is a lifelong practice adopted by Zheng.He started with the Southern traditions,gradually overstepped into the Northern,and he had eventually brought together the different alchemical techniques of them.By fathoming the journey of his self-cultivation,it is clear that the ideology of“Northern School”laid the foundation of his belief.To reach conclusions about Zheng's perspective on Taoism,one should begin with his Taoism background of the Northern Quanzhen School as well as his monastic practices.The article will start with Zheng's learning from the Northern School of Taoism and then his interpretation regarding the self-cultivation of both Xing(性,one's nature)and Ming(命,the life).The essay will also discuss his views on merit and virtue,method of practice,wealth,fellowship,and accommodations required for Taoist practice.The truth was,he did not distinguish between different lineages when it came to his masters and friends of Tao;their relationships were purely based on Da Tao(大道,the marvel Tao).The distinctiveness of the southern and northern Quanzhen Taoism,which began to exist after the Song Dynasty,seemed to dissipate at this time.
出处
《全真道研究》
2024年第1期180-190,232-233,共13页
Studies of Quanzhen Taoism
基金
“國科會”專題研究計劃案“鄭觀應道教信仰歷程演變研究”(NSTC111-2410-H-179-009)之經費補助
关键词
鄭觀應
道教
北宗
伍柳派
修行
Zheng Guanying
Taoism
The Northern Quanzhen School of Taoism
Wuliu Lineage(伍柳派,The Wuliu Lineage of Quanzhen Taoism)
Self-cultivation
