摘要
中国儒家文化传统中天理是礼法制度的本体,礼法制度是天道的妙用,它们是儒家生命智慧的体用一如。儒家的礼法制度强调因承损益,保守维新,重视涵育道统、文教、政治、法理于一体的礼法体系,能够为中国法理学在未来的发展,提供丰富的思想资源和文化自信。通过创造性地传承,礼法制度可为当代中国的法治建设寻求一条更适合中国人的法律之路。
“Li”(rites)is the backbone of Chinese traditions,but the rule by li,as the symbol of Chinese civilization,necessarily finds itself the focus of modern criticism on traditions.Yet,the negation and criticism that had lasted for more than a century did not wipe out the imprint of history.Perhaps,in this age when Chinese legal theory faces the big challenges of losing its culture values,we are more likely to find out the rational part implied in the rule by li as well as its particularity and lasting popularity in China.Rather than blind criticism or refusal,we should reflect,discuss,reconstruct,and rejuvenate the rule by li,and this may be an effective approach for the fundamental values of Chinese legal theory.
作者
龙庆兰
LONG Qing-lan(School of Law,Sichuan Agriculture University,Ya’an 625014,China)
出处
《北京联合大学学报（人文社会科学版）》
CSSCI
2019年第4期87-92,共6页
Journal of Beijing Union University(Humanities and Social Sciences)
