摘要
利玛窦在《天主实义》中对天主(上帝)的存在提出了一系列证明,他以阿奎那的自然神学证明为骨架,借奥古斯丁普遍认可的论证与本体论证明来与孟子的良知良能说互相诠释,是汉语神学的滥觞。
The present study is to focus on the existence proofs of God in the late Ming and early Qing Dynasty. Matteo Ricci proved the existence of God with orthodox theology, and analyed how he employed the theology of Aquinas and Augustine with his own emphasis. In the end, it draws a conclusion that Matteo Ricci tried to interpret the inherent knowledge and inherent abilities of Mencius by Augustinian ontological proof.
出处
《北京行政学院学报》
CSSCI
北大核心
2014年第1期120-125,共6页
Journal of Beijing administration institute
基金
上海市教委科研创新项目(14YS034)
上海高校一流学科(B类)建设计划规划项目
关键词
利玛窦
良能说
孟子
奥古斯丁
道德论证
本体论证明
Matteo Ricci
intuitive ability
Mencius
Augustine
moral justification
ontological argument
