摘要
先秦传统礼典中的斋戒是在祭祀以前十天的时间,通过散斋与致斋两个阶段,采取禁酒禁荤等形式达到身体的净化与精神的集中,为的是与神灵相沟通。庄子的"心斋"则全然摆脱了时间、地点、形式的束缚,强调用"气"的作用与对"心"的调整,达到与气化宇宙的统一。这与儒家对传统祭祀的新诠有异有同,但都共同体现了"轴心突破"的中国特征,并对后世产生了深远的影响。
According to the traditional ritual classics in the Pre-Qin period,zhai jie(fasting) was required ten days before the sacrifice ceremony.In order to clean the body,concentrate the mind and connect with the god,people who performed the ceremony should first go through san zhai and zhi zhai,both of which were fasting processes.Having meat and drinking wine were forbidden during these two processes.Zhuang Zi's xin zhai(fasting of the mind),however,broke the boundary of time,space and form and emphasized the importance of qi and xin(mind).Through using the effect of qi and xin during the period of xin zhai,people achieved the unity of heaven and man.Xin zhai,together with the new interpretations of traditional rituals by Confucians,which had similarities as well as differences with xin zhai,reflected the Chinese characteristics of the 'axial breakthrough' and made a far-reaching impact on later age.
出处
《武汉大学学报（人文科学版）》
CSSCI
北大核心
2013年第1期31-35,127,共5页
Wuhan University Journal (Humanity Sciences)
基金
湖北省社会科学基金项目(2011LW001)
关键词
庄子
儒家
心斋
斋戒
礼乐文明
轴心突破
Zhuang Zi
Confucianism
xin zhai
zhai jie
civilization of rites and music
