摘要
在司马迁那里,"发愤著书"的命题脱胎于"穷愁著书",是"穷愁著书"的升华。理解这个命题需要从"发愤"和"著书"两个词的语境出发,展开一种历史语言学的追踪,以此为前提,所谓"发愤著书"只能是在特殊的历史情境中由圣人完成的活动,这决定了它的神圣诗学内涵——借助叙事形态重新恢复人作为信仰者的身位,最终期望到达对天人性命之道的领悟。
The proposition of Sima Qian＇ s ＂working energetically on writing＂ comes from the theory of ＂writing with dejected and depressed emotions＂. To understand this proposition, it is necessary to trace the contexts of ＂working energetically＂ and ＂writ- ing＂ from historical linguistics. ＂Working energetically on writing＂ is an activity that can only be done by the holy people under special circumstances. It is just that this has determined the holy poetic connotation of this theory--to reestablish people＇ s identity as a faith believer, expecting to understand the principle between man and nature.
出处
《渭南师范学院学报》
2013年第1期25-36,共12页
Journal of Weinan Normal University
关键词
司马迁
《史记》
发愤著书
诗学
Sima Qian
Historical Records
working energetically on writing
poetics
