摘要
《老子指归》是西汉末年的隐士严遵对《老子》的注解与发挥。作为卜筮者的严遵,其著作留下了不少易学的印记。其一,"神明"、"太和"意涵取自《周易》,以证其虚无之指。其二,"性命"的思想源自于《易传》的"各正性命"之说,为发展《老子》"自然无为"思想提供依据;其三,"感通"的思想亦受启于《周易》,给"无为而治"的实现提供了可能性。
Laoz/Zhigui is an exegetical work by YAN Zun who was a hermit in the late Western Han dynasty （206BCE -25CEI. Since YAN was a diviner, there left some Yi-ology traces manifested by some terminologies of change which inspired him in his exegesis of the Laozi.
出处
《周易研究》
CSSCI
北大核心
2011年第6期29-35,共7页
Studies of Zhouyi
关键词
《老子指归》
易学
无为
性命
感通
Laozi Zhigui
Yi-ology
non-action
nature and destiny
interaction
