摘要
从20世纪30年代后期到60年代初，法国哲学的主导思潮是现象学，但明显围绕实存主义（l＇existentialisme）而展开，身体和实存是其最核心的概念。列维纳斯尽管与实存论现象学家有很大的分歧，但他在这一时期的主要工作并没有绕开这两个概念，这在《从实存到实存者》和《时间与他者》等著作中，在《存在论是基础的吗？》等论文中都非常明显地体现出来，在《整体与无限》中也没有出现根本性改变。
Levinas gives a critical enquiry into the question of Being around labor and laborer's sufferance,which is the primary mode of existence.He pays much heed to the antagonistic conceptions of labor in Marxism and Existentialism in the time of 3H which is characterized by the marriage of Marxism and phenomenology.He is influenced by both of them in some degree,but he actually refuses them all.He tries to describe human's existence from a point of view of everyday experience,caring both one's spiritual dimensions as human being and his body's sufferance as a laborer.He gives a negative and critical definition of the there is(il y a) and emphases that labor means grasping one's destiny in one's own hands.Labor may conduct one to his degeneration or to his salvation,but what is most important consists in that it should overtake the philosophy of neutrality.
出处
《哲学研究》
CSSCI
北大核心
2011年第10期71-77,129,共7页
Philosophical Research
基金
国家社科基金项目"现象学在20世纪法国哲学中的主导地位研究"(编号08BZX047)的阶段性成果
