摘要
《朱子家礼》和《满洲四礼集》是记载汉、满士庶家庭礼仪的著作。两者虽有从俗、从俭、从简和从今等共性,但在先祖祭祀、择偶观和信仰权限上却有所不同。不过,《朱子家礼》和《满洲四礼集》在有些地方又可以互补。如《朱子家礼》在居家仪与礼仪的开放性方面可补《满洲四礼集》之不足,而《满洲四礼集》在婚礼及丧后礼的认识上则对《朱子家礼》有所发展。另,《满洲四礼集》有不少认识及见解是《朱子家礼》所没有的。但两者在后世的命运却相差甚远,其主要原因是《满洲四礼集》在礼仪上存在一定的民族保护主义。
Zhu Zi Jia Li and Man Zhou Si Li Ji are books recording family rituals of Han and Man nation alities. Although they have common characters such as obeying customs, frugality, simplicity and present situations. They are different from offering sacrifices to ancestors, ideas about choosing spouse and belief rights. However, Zhu Zi Jia Li and Man Zhou Si Li Ji can supply each other in some respects. For example, Zhu Zi Jia Li may replenish Man Zhou Si Li Ji with rituals of living houses and opening quality. However Man Zhou Si Li Ji is helpful to Zhu Zi Jia Li about wedding rituals and understanding after burying rituals. Besides, Man Zhou Si Li Ji has many views and much knowledge that Zhu Zi Jia Li has not. But their destinies have obvious difference after their later dynasties. The main reason is that Man Zhou Si Li Ji has certain nationality protectionism in rituals.
出处
《历史教学（下半月）》
CSSCI
2011年第9期14-17,64,共5页
History Teaching
基金
上海市教育委员会重点学科项目(J50405)
