摘要
王阳明从“心即理”、“心外无物”及有无统一、体用不二的心本体观出发，企图消除心与物的二元对立。他又以“良知”替代“心”，突出了本体的主体性向度，像庄子那样“搁置”客观性的知识探求，而重在探寻存在世界中所蕴涵的价值和意义。这不但开启了他疏离本然世界以及构建“意义世界”的形上学之旅，并且由此使人的本体一主体的双重性也得到了进一步肯定，
After recognizing the world which belongs to human-being,Wang Yang-ming began a journey of departing from original world to the construction of a significance world.First of all,he began with soul-noumenon and try clearing up the contradiction between soul and things.Then,through replacing soul by intuitive ability,he emphasized the subject of noumenon,and like Zhuang Zi,he left the search of objective knowledge aside,lay emphasis on searching the values and significances in objective world,and so got the duplicity of human-being's noumenon and subject be confirmed.Therefore,he finally got the body of soul back to the ideal spiritual home.So the dimensions of knowledge and value,the ontology and axiology have perfectly got together in the special and integral noumenon of Yang-ming's theory.
出处
《哲学研究》
CSSCI
北大核心
2010年第11期44-51,共8页
Philosophical Research
