摘要
《孟子》是儒家经典之一,是明清科举取士命题、阅卷的重要依据。梁启超对《孟子》写有专文和讲稿,但前后旨趣不同,内容有异。1897年,梁启超在湖南时务学堂讲学,说是“孟子于六经之中,其所得力在《春秋》”,“于《春秋》之中,其所得力在大同之义”。要“渐入大同之域”,就要“自孟子以求孔子”。写有《读孟子界说》,是为其维新变法、改革现状进行舆论宣传的。梁启超晚年潜心学术,多次讲学,写有《论〈孟子〉》手稿,对孟子的性善论、教育思想等都有独到的见解。由于《论〈孟子〉》手稿,《饮冰室合集》未载,知者概寡,致晚近论者未见涉及。今将手稿作简要评价,使读者对梁启超论孟子的前后不同,及其对孟子其人其书的研究,有一系统的了解。
Mencius is one of the best collections of Confucius school.Liang Qichao had commented on Mencius with different purposes and contents in different periods.Liang said 'In the six classics 'Mencius worked hard with Book of Spring and Autumn and in the Book of Spring and Autumn worked hard with the concept of great harmony in a lecture delivered in Hunan,1897.He wrote comments on Mencius to promote his own reform.Liang worked hard at his old age and made a lot of lectures and had got his keen insights in education.Little was known about his ideas on Mencius as the manus cript of his comments was not published in Collected Works of Yin Bing Shi.
出处
《史林》
CSSCI
北大核心
2007年第3期176-183,共8页
Historical Review
