摘要
叶适通过对《周易》的辨章,建立了系统的易学形上学理论,乾道就是他的形上学理论的核心概念。叶适理解的形上之乾道是一个独立、阳刚、自足、动健、绝对的概念,是天地万物效法的对象,也是《周易》的中心主题。叶适的易学形上学既有顺应时代学术潮流由传统经学向形而上学转变的要求,也有应对道学形上之理和心的挑战的需要。
Through interpreting Zhouyi, YE Shi （1150-1223） established his metaphysics based on his Yi-ology, with the Dao （Way） of Qian （symbolizing heaven） as the kernel concept. According to YE＇s understand- ing, the metaphysical Dao of Qian is an independent, masculine, self-sufficient, and absolute thing, an object simulated by the myriad of things, being the central theme of Zhouyi. His Yi-ological metaphysics not only followed the tendency of his day that requires a transformation from traditional classics studies to metaphysics, but also met the demand to respond to the challenge from then the neo-Confucian concepts of the Li （Principle） and heart-mind.
出处
《周易研究》
CSSCI
北大核心
2006年第6期69-73,共5页
Studies of Zhouyi
关键词
叶适
乾道
形而上学
周易
YE Shi
the Dao of Qian
metaphysics
Zhouyi
