摘要
作为东晋著名的学者与文学家,郭璞对政治活动的参与是以占筮的方式来进行的,因而在同时代的士人眼中,他的身份是“占卜家”;但就其政治思想而言,郭璞仍坚持汉儒之学,认为只有士人身份方是参与政治活动的正途,因而其自我定位仍为士人。在这种情况下,形成了郭璞与其他士人对其身份认同的不一致性,而这种“士人”与“占卜家”身份认同的矛盾正是导致其悲剧的一生的根本原因。就时代与学术背景而言,郭璞身份认同的借位,也是汉末魏晋时期社会动荡不安,学术思想波动变化所致。
As one of the famous scholars and writers, Guo Pu＇s political activities involved a lot of divination. Thus to the others, he was just a man good at augury. But Guo Pu stuck to Confucian learning and considered that only the scholars could attend the political activities. His self-identificatlon was one of scholar-bureaucrat. Therefore, Guo＇ s self identification was different from others＇ ideas. All these led to his tragic life. It also resulted from the social; turbulence and the tremendous ideological transformation of the learning during the late Han and Wei, Jin dynasties.
出处
《厦门大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第1期100-105,共6页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
关键词
郭璞
身份认同
天人感应神学
Guo Pu, identity and self-identificatlon, the learning of correspondence between the Heaven and the Human beings
