摘要
从《楚辞·远游》以来，游仙诗中总会有“列仙之趣”，同时也寄寓着作者某种现实的感情。郭璞《游仙》诗也并不例外，但他其实并不相信神仙，他完全是借仙境来写人间，并且带有强烈的自叙传性质。诗人痛感天下丧乱，人生苦短，欲以道术自立，有着浓厚的隐逸与享乐的倾向。“列仙之趣”不过是郭璞咏怀的符号，中国抒情诗从此有了更广阔的天地。
Ever since Elegies of Chu (Yuan You), poem of mystical excursion invariably con- tains portrayal of immortal's pleasure, at which poet also lodge certain real emotion. Guo Pu's po- em of mystical excursion (You Xian) is not an exception. Actually, he didn' t believe in the exist- ence of supernatural beings, and just described human world by way of fairyland. His poems bear distinct autobiographical character. The poet keenly felt the disturbance and bloodshed under heaven and the suffering and transitoriness of life. He wanted to live by the magic arts of Taoism and had a strong tendency of living in seclusion and leading a life of pleasure. Portrayals of immortal's pleas- ure is merely the symbols by which Guo Pu sang from his heart. From this time, Chinese lyrics have a more wide field.
出处
《齐鲁学刊》
CSSCI
北大核心
2001年第5期107-112,共6页
Qilu Journal
关键词
郭璞
游仙诗
咏怀诗
抒情诗
诗歌
主旨
创作倾向
西晋
文学评论
隐逸
Guo Pu
poem of mystical excursion
portrayal of immortal's pleasure
singing from one's heart
Lyric poetry
