摘要
中国传统史学和政治有着特殊的关联 ,对王朝更迭和治道兴衰的历史现象的探讨 ,构成了对治国理论进行探讨的核心内容。“贞观之治”是唐代以后中国政治传统和历史观念系统中的一个重要概念 ,它是一个传统意义上的治世而非盛世。贞观君臣以尧舜之世、唐虞之道为自己时代的政治理想和治国指导思想 ,并将抽象的帝道、王道落实为具体的治国方略和施政措施 ,将自己时代定位为用唐虞之道开创的一个历史上从未有过的治世。传统史学也是将贞观之治作为一个治世来看待的。唐代以后 ,治国者往往不再把五帝三王视为楷模 ,而是把贞观之治视为典范。
In Chinese imperial history, the historiography and politics are close ly combined. When people discussed about the changes of dynasties and the level of their administering the country, mostly they focused on how to build a proper theory of country administering. The reign of Tang Taizong, as a Golden Age in Chinese imperial history (a period titled Zhenguanzhizhi), from 627 to 649, is a very improtant historical and political concept. Based on the Chinese politica l concept, it was a Zhishi instead of Shengshi. Tang Taizong and his ministers t racked the way of ancient sages, achieved the highest level of country administe ring. The reign of Tang Taizong, as well as Tang Taizong himself and his ministe rs became a new model of the late Chinese imperial times.
出处
《北京联合大学学报（人文社会科学版）》
2003年第2期64-69,84,共7页
Journal of Beijing Union University(Humanities and Social Sciences)
关键词
贞观之治
中国
古代政治
唐代
治国方略
施政措施
治国理论
imperial China's political concepts
the way of sages
golden age
reign of Tang Taizong
