摘要
“直观”概念在胡塞尔思想以及整个现象学运动中都居于中心地位。胡塞尔的直观是本质性的,不仅是朝向本质,而且其本身就是本质性的。所谓从感性直观向范畴直观的扩展只是胡塞尔的叙事逻辑,实际上,起奠基作用的是本质性的直观而不是感觉,而范畴正是自身被给予的。在被胡塞尔称为认识的“启蒙”的此种扩展中,含义的充实、表述和直观的关系以及整体和部分的关系是三个关键环节。重要的是,正是直观打开了胡塞尔后继者存在论的理论地平。
The concept of intuition is the basis for explicating the thinking of Husserl and the entire movement of phenomenology. Originally, the intuition of Husserl is intuition of essence; only the intuition of sensation requires explanation. In the 'expansion' from the intuition of sensation to intuition of categories, the signification fulfillment, the relationship between expression and intuition and the rapport of totality with parts are the keys to understanding that categories are self-given, and that it is intuition, rather than sensation, that lays the foundation. This, according to Husserl, is the enlightenment of knowledge. In fact, intuition, taken by Husserl as a route to the ideal of epistemology, opens the horizons of ontology appreciated by his successors.
出处
《南京大学学报（哲学．人文科学．社会科学）》
CSSCI
北大核心
2003年第4期22-29,共8页
Journal of Nanjing University(Philosophy,Humanities and Social Sciences)
关键词
现象学
胡塞尔
直观
本质直观
感性
phenomenology
Husserl
intuition
intuition of essence
sensation
