摘要
陶渊明《饮酒》中的对话或止于“忘言”,寄寓相知之乐;或表以“谬言”,蕴含情理之诚。《饮酒·其五》的对话呈现二重性,问君之人或是与渊明同代相非的隐士,“忘言”是其志向坚定的表征;或是与渊明隔代相知的庄子,“忘言”指忘记语言的表象。在《饮酒·其二十》中,陶渊明以“谬言”作结,既指语言形式的非比寻常,也指语言内容的超凡脱俗。渊明的“谬言”以变合道、以仁治乱、以谬显意、以喻托意、持情广心,实现了对语言实用性的恢复。“忘言”与“谬言”蕴藏着我国古人独到的对话智慧,体现了我国语言文化之特色。
In Tao Yuanming's"Drinking Poems",dialogues either conclude with"forgetting words"(wang yan),embodying the joy of mutual understanding,or are expressed through"paradoxical words"(miu yan),conveying sincerity in emotion and reason.The dialogue in"Drinking Poem No.5"exhibits duality:the questioner may be a hermit contemporary with Tao who held opposing views,where"forgetting words"signifies his steadfast conviction;or it may refer to Zhuangzi,a kindred spirit across generations,for whom"forgetting words"means transcending the superficiality of language.In"Drinking Poem No.20",Tao concludes with"paradoxical words",which denote both unconventional linguistic form and extraordinary content.Through these"paradoxical words",Tao unites change with the Dao,governs chaos with benevolence,reveals meaning through paradox,conveys ideas via metaphor,and expands the mind through emotion,thereby restoring the practicality of language.Both"forgetting words"and"paradoxical words"encapsulate the unique dialogic wisdom of ancient Chinese thinkers,reflecting the distinctive features of China's linguistic culture.
作者
孙武军
杜希安
SUN Wujun;DU Xi'an(School of Language,Literature and Law,Xi'an University ofArchitecture and Technology,Xi'an,Shaanxi 710043,China)
出处
《九江学院学报(社会科学版)》
2025年第4期27-32,共6页
Journal of Jiujiang University:Social Sciences Edition
关键词
陶渊明
《饮酒》
对话
语言文化
Tao Yuanming
"Drinking Poems"
dialogue
linguistic culture
