摘要
布洛赫从无神论的视角出发解读基督教的“末世论”,在乌托邦哲学的框架下对宗教进行了一场颠覆性的重构,并创造性地提出了马克思主义“宗教无神论”的观点。其“革命的末世论”意在通过“没有超越者的超越活动”构建一个希望的总体——“王国的乌托邦”,亦即“没有上帝的王国”。因为这一全新的历史哲学思想,他被誉为20世纪最重要的思想家之一。但这种革命与宗教相结合的弥赛亚式马克思主义仍有其自身的理论缺陷,我们需从唯物史观的视角审视布洛赫的未来历史哲学,以彻底揭示其理论的创造性及局限性,从而廓清人们对马克思主义和宗教的种种认识迷雾。
Bloch interpreted Christian eschatology from an atheistic perspective,conducting a subversive reconstruction of religion within the framework of Utopian philosophy,and creatively proposed the Marxist concept of“religious atheism”.His“revolutionary eschatology”aimed to construct a totality of hope-the“Utopia of the Kingdom”,or the“Kingdom without God”-through“transcendence without a transcendent being”.This novel historiosophical thought earned him recognition as one of the most important thinkers of the 20th century.However,this Messianic Marxism that intertwines revolution and religion still harbors inherent theoretical dilemmas.We must reexamine Bloch's futuristic philosophy of history through the lens of historical materialism to fully reveal both the creative aspects and flaws of his theory,thereby dispelling prevalent misconceptions about Marxism and religious understanding.
作者
周思含
ZHOU Sihan(School of Marxism,Nanjing Normal University,Nanjing 210023,China)
出处
《济宁学院学报》
2025年第5期47-54,共8页
Journal of Jining University
