摘要
戴震王道论以欲、情为底,以知为核心要素。相比于孟子王道论,戴震王道论的特点在于重知。但当前学界并未揭示出“知”在戴震王道论中的作用和意义。通过分析孟、戴二人的王道论结构,可以发现,孟子的君主视角之“仁我”被戴震转为民众视角之“智我”。戴震强调,民众若以学习方式增进智识和反思现实,则可凭借自我认知庇护欲、情,这隐含着传统王道论从私域向公域的转变。戴震王道论是理学发展至清代的成果,其贡献有三:一是从民众视角阐明王道的公共性本质,二是彰显主体的自我责任意识,三是重新诠释传统儒家的教化观念。戴震拓宽了王道论的理论范围,为后世学者解读孟子王道论指明了新的方向。
Dai Zhen’s theory of Wang Dao is based on Yu and Qing,while Zhi is the core element.Compared to Mencius’theory of Wang Dao,the characteristic of Dai Zhen’s theory of Wang Dao lies in its emphasis on cognition.The current academic community has not revealed the role and significance of Zhi in the theory of Wang Dao.By analyzing the structure of the Wang Dao theory of Mencius and Dai Zhen,Mencius’view of the monarch’s“Renwo”has been transformed by Dai Zhen into the perspective of the people’s“Zhiwo”.And by enhancing knowledge and reflecting on reality through learning,emphasize the protection of the Yu-Qing of theory of Wang Dao through the self-awareness of the people.This theory implies the characteristic of the transformation of traditional theory of Wang Dao from the private domain to the public domain.Dai Zhen’s theory of Wang Dao is a result of the development of Neo Confucianism to the Qing Dynasty.Its contributions are threefold.First,it elucidates the public nature of Wang Dao from the perspective of the people.Second,it demonstrates the sense of self responsibility of the subject.Third,it reinterprets the traditional Confucian concept of education.Dai Zhen expanded the theoretical scope of Wang Dao theory and pointed out a new direction for later scholars to interpret Mencius’Wang Dao theory.
作者
李长绪
Li Changxu(The Department of Philosophy,Sun Yat-sen University,Guangzhou Guangdong 510275,China)
出处
《衡阳师范学院学报》
2025年第4期44-51,共8页
Journal of Hengyang Normal University
关键词
戴震
孟子
王道论
智识
公共性
Dai Zhen
Mencius
theory of Wang Dao
intelligence
publicity
