摘要
宋孝宗是历史上尊苏最力的帝王,苏氏蜀学在其统治时期达到极盛。其视苏轼为孔孟以下第一人,对苏辙和三苏后人、后学亦颇为重视。宋孝宗崇实用而斥虚谈,反对性理之学入朝堂,重视史学、汉唐和贤良方正科,推崇陆贽,认为三教皆有所长,可各行其道而不相悖。此与苏氏蜀学最为契合,而和理学等学派多有不同。此外,宋孝宗尚严、重法度和理财,推崇《周礼》,崇尚武功。这与王安石之学和宋神宗相近,而与苏学和元祐诸臣大异。因此,宋孝宗奉行尊苏容王的学术政策。该政策一直延续至宁宗前期。
During the reign of Song Xiaozong,who was the most salient advocate of san su in the line of Chinese emperors,su xue reached its peak.He regarded Su Shi as the only sage after Confucius and Mencius,attached great importance to Su Zhe and the descendants and post-school of san su.Many of his propositions,such as valuing practicality and rejecting empty talk,believing that san jiao are not contradicted to each others,were at odds with Neo-Confucianism but accorded to su xue.On the other hand,Song Xiaozong upheld law and financial management,as well as Zhou Li and military,which was similar to Wang Anshi and Song Shenzong and was quite different from su xue and ministers in Yuanyou era.Therefore,Song Xiaozong pursued an academic policy of respecting su xue and accommodating wang xue,which has lasted until the early period of Ningzong.
出处
《中华文化论坛》
北大核心
2025年第3期58-68,共11页
Journal of Chinese Culture
基金
国家社科基金重大项目“蜀学发展演变史研究”(项目编号:24&ZD268)的阶段性成果。
关键词
宋孝宗
三苏
苏氏蜀学
荆公新学
苏符
Emperor Xiaozong of the Song Dynasty
san su
su xue
Wang Anshi’s new theory
Su Fu
