摘要
“中”作为儒家哲学的核心概念,朱子也曾深究其理。从经典诠释看,朱子以“跨越汉学”论“中”;以“理一分殊”论“中”;以“通权达变”论“中”。朱子对“中”的理学诠释,指出“时中”乃圣贤讲学关键,旨在以“时中”反对吕大临之“执”的“执中”与杨时之“验”的“不得中”。朱子指出只有把握“时中”,才能效验“致中和,天地位,万物育”的圣人之学,以“圣人之身”实落“天地万物本吾一体”的圣人之境。
Zhu Xi investigated the connotations of“Zhong”,a core concept of Confucian philosophy.According to classical interpretations,Zhu Xi discussed“Zhong”with a view that the notion transcended Han learning,embodied both universality and particularity,and symbolized adaptability.He pointed out that“shi zhong”was the key to the sage’s teaching,with an aim to oppose Lv Dalin’s“zhi Zhong”and Yang Shi’s“non-zhong”.Zhu Xi pointed out that only by grasping“shi Zhong”can we realize the sage’s idea of“harmony,restoration of heaven and earth,and nurturing of all things”,and the sage’s ideal of“All things in heaven and earth are one with me”.
作者
魏子钦
WEI Zi-qin(School of Philosophy,Anhui University,Hefei,Anhui 230000)
出处
《汕头大学学报（人文社会科学版）》
2023年第2期31-37,94,95,共9页
Journal of Shantou University(Humanities and Social Sciences Edition)
基金
国家社会科学基金一般项目“明清桐城方氏学派哲学思想研究”(19ZBX059)。
关键词
朱子
经典诠释
中
理一分殊
万物一体
Zhu Xi
classical interpretation
universality and particularity
oneness of all things
