摘要
北齐庙制在实现由诸侯四庙到天子七庙的升格后，太祖二桃庙成为影响北齐宗庙格局的关键性因素。太祖二祧庙最初由高洋基于郑玄学说而设定，在北齐皇位继承制由盛行的兄终弟及制向父死子继制转变过程中，太祖二桃庙由孝昭帝所定三祖庙（高欢、高澄、高洋）变更为齐后主所立三祖庙（高谧、高欢、高湛）。齐后主所立三祖庙，不过承用武成高湛天统改制之意。在政治博弈过程中，高湛以高谧为太祖的具体原因，目前有限的史料表明或在于彰显高谧北徙怀朔，开启北齐之功业，而高湛更以高谧为太祖，太祖世次自高欢上推二世，并未降低高欢在郊庙中的地位，凸显出父死子继制的正当性，同时也拉近了宗室血缘关系，显示出高湛笼络宗室的初衷。
During the construction process of the royal ancestral temple system of the Northern Qi Dynasty, the Three Ancestral Temples （三祖庙） were the key factors. From Emperor Xiao-zhao（ 孝昭帝 ） to Emperor Houzhu （齐后王）, the Three Ancestral Temples changed from Gao Huan-Gao Cheng-Gao Yang to Gao Mi-Gao Huan-Gao Zhan, especially, as the Great Ancestor（太祖）, Gao Huan was replaced by Gao Mi. In fact, the special temples of Emperor Houzhu were originated from the reformation of Tiantong （天统改制 ）, which was promoted by Emperor Wucheng （武成帝 ）. I argue that the political purposes of Emperor Wucheng were to abolish elder-younger brother heritance, establish male primogeniture, and close the kinship with the imperial clan.
出处
《学术月刊》
CSSCI
北大核心
2018年第1期162-174,共13页
Academic Monthly
关键词
北齐
不祧庙
太祖
天统改制
宗庙制度
the northern Qi Dynasty, the special temple, Great Ancestor, the reformation of Tiantong, the royal ancestral temple system
