摘要
身份是从自我与社会互动的角度对个人和群体进行多面性的有序建构。传统社会中,传统的想象和污名化构筑了社会等级的结构,并形成了对渔民的偏见与歧视。而被污名化的渔民却产生了对"污名的认同",并呈现于日常社会生活的一些方面。可见,在传统时代,渔民底边身份的形成和污名化与国家权力和主流社会的排斥不无关系。考察渔民身份的多重性,是对太湖渔业文化的尊重与保护,是践行费孝通先生倡导的"美人之美,美美与共"理念的最好方式。
Identity is a multi-faceted and orderly construction of individuals and groups from the perspective of self and social interaction. In a traditional society,the illusion and stigmatizationconstructed the structure of the social hierarchy,and formed the popular consciousness of prejudice and discrimination against the fishermen. The stigmatized fishermen admitted their＂stigma＂,and presented it in some aspects of their daily life. In fact,this is the result of state power and the construction of the mainstream society arbitrarily.Therefore,a correct understanding of the plurality of the identity of fishermen of Taihu Lake best echoes the idea of＂appreciate the culture/values of others as do to one＇s own,and the world will become a harmonious whole＂advocated by Mr. Fei Xiaotong,and is a respect and protectionof the fishing culture of Taihu Lake.
出处
《云南民族大学学报（哲学社会科学版）》
北大核心
2018年第1期39-45,共7页
Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)
基金
教育部人文社会科学研究青年基金"生态治理背景下太湖渔民身份转型研究"(15YJC840034)阶段成果
关键词
太湖渔民
身份认同
底边
他者
身份多重性
疍民
fishermen of TaihuLake
identity
subaltern
the others
muhiple identity
Tanka People
