摘要
苗族尊敬自然与生命的文化行为背后,有其特定的生命伦理与"神性产权"观。这套观念认为:"万类有命、万命共尊、万物共荣,神灵才是一切资源的终极管护者与拥有者。"这套生命伦理与神性产权观蕴含于苗族的语言、丧葬、农耕生产生活、医药行为等文化习俗中,并成为引导苗族乡民与自然和谐共生,以确保苗族乡村社会道德秩序稳定的文化认知基础。
The cultural behavior of respecting nature and life of the Miao people has its root in their specific life ethics and their view of divine property. They believe that ＂all things have lives,all lives worship God and all things enjoy prosperity. God is the ultimate manager and owner of all the resources. ＂These ideas are reflected in Miao people＇ s cultural customs like language,funeral,agricultural production and life,and medical care and have become their cultural cognition foundation leading to a harmonious coexistence of the Miao people and the nature to ensure a stable social and moral order of the Miao villages.
出处
《中央民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2017年第4期29-35,共7页
Journal of Minzu University of China(Philosophy and Social Sciences Edition)
基金
国家社科基金重大项目"西南少数民族传统生态文化的文献采辑
研究与利用"(项目编号:16ZDA157)
贵州省教育厅人文社会科学规划项目"神判约束对苗族乡村社会道德秩序的强化机制研究"(项目编号:2016gh21)阶段性成果
关键词
苗族文化习俗
生命伦理
神性产权
文化认知
cultural customs of the Miao people
life ethics
divine property
cultural cognition
