摘要
宋明哲学与先秦哲学在知行问题上的一个根本性的区别是,前者是以行为中心的人文,相对而言,宋明哲学则强调了知的中心意义。知行之辨上的以上差异最终根源于本体论上的如下不同:先秦哲学是以“道”为中心语词的人文,而宋明哲学则是以“理”为中心语词的人文。从先秦到宋明,中国哲学的转换表现为基本语词的变迁,这就是道的理化现象。通过对戴震、王船山哲学的解读,可以彰显中国哲学演化的上述线索。
A basic difference in the view of knowing and doing between the pre-Qin philosophy and Song-Ming philosophy is that the former is based on doing and the latter on knowing. Such a difference reflects a kind of ontological difference. In Song-Ming philosophy the ultimate term of ontology is ' Li' (principle), while in pre-Qin philosophy it is ' Too ' (way). Therefore, the shift of the paradigm of Chinese philosophy during the period from pre-Qin to Song and Ming dynasties finds an expression in the shift from Too to Principle.
出处
《华东师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2002年第4期23-29,共7页
Journal of East China Normal University（Humanities and Social Sciences）
关键词
道
理
知
行
先秦哲学
宋明哲学
理化
Too, principle, knowing and doing, pre-Qin philosophy, Song-Ming philosophy
