摘要
马克思继承和超越了德国古典哲学对主客体关系的理解。一方面,现实的个人是通过社会历史的发展直观自身的本质对象。由于对象是人实践创造的外化物,主体的需要构成主体对象性关系的桥梁,因此需要主体本身就具有社会性。另一方面,价值是社会发展中可通约的关系性存在。因此,构成价值基础的需要只能是主体的社会需要,而不可能是其生物性与特殊性需要。正确理解需要概念对于惩治腐败、化解生态危机以及贫富分化问题都有巨大的启示。
Marx inherited and transcended the traditional relationship between the subject and the object discussed by the German classical philosophy. On the one hand, the real individual intuits itself through the development of social history. The object is the objectification of the human practice. Human needs construct the objective relationship of the subject-object bridges. Subject itself has a social nature. On the other hand, value existed as the generalized relationship within the social development. The needs as the basis of value can only be the subject social needs, which can＇t be the biological and particular needs. It is very helpful for punishing corruption, solving the ecological crisis and the huge rich-poor gap that properly understand the concept of need.
出处
《教学与研究》
CSSCI
北大核心
2014年第7期36-41,共6页
Teaching and Research
基金
教育部人文社会科学重点研究项目"大学生社会主义核心价值体系教育专题研究"(项目号:11JJD880025)的阶段性成果
关键词
社会需要
价值
主客体
social need
value
subject and object
