摘要
"推天道以明人道"是道家哲学展开的基本思路。就老庄道家哲学而言,基于"道常无为"这一"天道"原则,其"人道"思想主要表现为如何处理广义上的"人—物"关系,并聚焦于两个方面,即统治者与百姓的关系,人与功名利禄的关系,因而也就形成两种基本的"人道"主张:其一,"无为"而"利物";其二,"无己"而"胜物"。在老子哲学中,"无为"而"利物"是其"人道"思想的立足点;在庄子哲学中,这一思想也得到多方体现,并进一步发展为"无己"而"胜物"的根本"人道"诉求。从当代视域来看,道家"人道"思想仍然具有十分重要的智慧启示。
The basic idea for Daoist philosophy is being quite clear about ren dao （the way of human） on the basis of ＂tian dao＂ （the way of heaven）. As far as Daoist Philosophy is concerned, based on the ＂tian dao＂ principle of non-action, its ＂ten clao＂ chiefly lies in how to deal with the relation between man and matter in a broad sense, focusing on two aspects： ruler and the people, man and fame and fortune. There- fore, two claims are formed： ＂non-action＂ will benefit matter, secondly, ＂＂wu ji＂（non-self） is superior to matter. In Laozi＇s philosophy, ＂non-action＂ while ＂beneficial to matter＂ is his foothold of ＂ten dao＂ idea; which is fully embodied in Zhuangzi＇s philosophy. From the modern perspective, Daoist thought on ten dao is still of great importance in enlightening the wisdom.
出处
《合肥师范学院学报》
2014年第2期53-57,共5页
Journal of Hefei Normal University
基金
合肥师范学院2013年人才科研启动基金项目"道家政治伦理及其当代价值研究"(2013rcjj07)
