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在澳大利亚书写民族:澳大利亚的历史学家们和民族的叙述神话 被引量:5

Writing the Nation in Australia:Australian Historians and Narrative Myths of Nation
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摘要 澳大利亚历史学家对澳大利亚的历史做出了多种叙述,这些叙述或拥抱或挑战民族认同和民族建构的神话。两次世界大战期间,厄内斯特·斯考特围绕"自由天赋"的概念,建构澳大利亚民族起源和特征的基本框架。20世纪上半叶,澳大利亚历史学家反复通过"后设叙述"的方式,探讨同伴之谊、白澳和战争牺牲等主题,独特的澳大利亚民族主义由此产生。此后,这种建构同质性民族的历史叙事遭到挑战,各种修正观念在民族认同、种族和性别等问题上彼此争论激烈。90年代以后,围绕澳大利亚白人和土著人的历史问题,爆发了新的分歧和争论,澳大利亚的民族叙述受到了日益严峻的挑战。 Australian historians have made different narratives of Australian history,some of which devoted themselves into creating national identity and the legacy of national construction,some of which stood on the opposite side.In the interwar,Ernest Scott had created a basic narrative structure of the origin and characteristic of Australian nation through the concept of ‘free intelligence'.In the first half of 20th century,Australian historians had discussed about some topics just as ‘Friendship',‘White Australia' and ‘War Sacrifice' by ‘Matanarative' so that a certain typical Australian nationalism appeared.Then such historical narrative that aimed to construct a homogenized nation came to be faced with kinds of challenges,which made strong debates around the national identity,race and sexuality.After 1990s,new controversies and debates around the historical problems between Australian white citizen and aborigines appeared and made worse effect on the traditional national narratives in Australian historiography.
出处 《学术研究》 CSSCI 北大核心 2013年第12期94-110,共17页 Academic Research
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  • 1Ernest Scott, A Short History of Australia, London, 1916, p.340.
  • 2Mark Hearn, "Writing the Nation in Australia: Australian Historians and Narrative Myths of Nation", in: Stefan Berger (ed.), Writing the Nation. A Global Perspective, New York: Palgrave Macmillan, 2007, pp.103-125.
  • 3Stefan Berger with Mark Donovan and Kevin Passmore, "Apologias for the Nation-state in Western Europe since 1800", in: Stefan Berger, Mark Donovan and Kevin Passmore, Writing National Histories: Wetern Europe since 1800, Lodon, 1999, p.10.
  • 4Margaret R. Somers, "Deconstrncting and Reconstructing Class Formation Theory: Narrativity, Relational Analysis, and Social Theory", in: John R. Hall (ed.), Reworking Class, Cornell, 1977, p.85.
  • 5Rebecca Collins, "Concealing the Poverty of Traditional Historiography: Myth as Mystification in Historical Discourse", in: Rethinking History, 7:3 (2003), pp.341-343.
  • 6Alun Munslow, Deconstrueting History, London, 1997, p.121.
  • 7Collins, "Concealing the Poverty of Traditional Historiography", pp.347-348, p.356.
  • 8Michel Foucauh, "Nietzsche, Ge- nealogy, History", in: Michel Foucauh, Aesthetics: Essential Works, Vol.2, London, 2001.
  • 9Alan Atkinson, The Europeans in Australia, Vol.2, Melbourne, 2004, pp.17-20, p.61.
  • 10Walter Phillips, "John Dunmore Lang"; Graeme Davison, "John West", in: Graeme Davison et al., The Oxford Com- panion to Australian History, Melbounae, 2001, p.379, p.683.

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