摘要
戴表元在经历了很长的一段遗民生活后,出仕信州路儒学教授。对于这个不算罕见的现象,后人褒贬不一。联系元朝统治者的文化政策、戴表元的生平、儒官的性质、儒家的出仕隐居观念,从戴表元自己的诗文出发,对其出仕的主客观原因进行梳理和分析,提出恰如其分的评价。
After a long time of immigration, DAI Biao- yuan became an official Confucian professor of Xinzhouru. As to this com- mon phenomenon, descendants passed different judgments on him. Tiffs article tries to sort out the possible subjective and objective reasons for such assignmem by analyzing the cultural policy of Yuan Dynasty＇s nalers, DAI Biao- yuan＇s life, the nature of Confu- cian officials, Confucian ideas of becoming officials or living in seclusion and the poems written by DAI himself, and it also producesappropriate comments.
出处
《上饶师范学院学报》
2013年第4期13-15,63,共4页
Journal of Shangrao Normal University
基金
江西省哲学社会科学规划课题"元信州路儒学刊本<北史>详考"(12LS09)研究
上饶师范学院古代文学重点学科科研资助
关键词
戴表元
遗民
信州
儒学教授
DAI Biao-yuan
immigrant
Xinzhouru
Confucian professor
