摘要
本文认为帛书《缪和》可以分为三个相对独立的部分 ,其中第一部分是该篇的主体 ,而后两部分则可能是逐步编入其中的。相对于《缪和》来说 ,《昭力》尚处于尝试性的文本编合活动过程之中 ;二者相隔较大 ,仍是两个独立的文本单位。此外 ,《缪和》第二部分的“子曰”文本 ,直接反映了孔子曾经传经和创作《易传》的事实。
This paper holds the chapter of Miaohe copied on silk can be divided into three comparatively independent parts, of which the first part constitutes its main body, while the second and third parts might be compiled into it step by step afterwards. Compared with Miaohe, Zhaoli was just at the process of being tentatively compiled, thus both of them are still two independent textual units by now. In addition, the second part concerning the texts of 'master says' in Miaohe directly prove it true that Confucius had indeed taught Yi to his disciples and composed some parts of Yi Zhuan .
出处
《周易研究》
CSSCI
北大核心
2002年第3期44-57,共14页
Studies of Zhouyi
