摘要
对胡塞尔现象学和狄尔泰生命哲学的批判继承 ,是海德格尔前期人学思想的非常重要的来源。海德格尔的此在生存论分析继承了胡塞尔现象学的方法 ,在内容上 ,所继承的只是胡塞尔的“现象学的现象‘背后’本质上就没有什么别的东西”这一方向。海德格尔的此在生存论分析的个体性人学实质与狄尔泰的生命是“个体”的生命的思想是完全一致的 ,他对此在时间性历史性的探索 ,直接来自对狄尔泰关于人的生命是历史性过程的思想的扬弃。
Criticism of and inheritance from Husserl's phenomenology and Dilthey's philosophy of life are considered important sources of Heidegger's early humanology. From Husserl's phenomenology Heidegger inherits his methodology to form his own analysis of existence. As for the content of his studies he inherits Husserl's idea that “From the angle of phenomenology there is nothing else behind the phenomenon ”. The focus on individual of Heidegger's analysis conforms to Dilthey's idea that life refers to that of individuals. His exploration into temporal and historic features following this idea comes directly from Dilthey's idea that human life is a historic process
出处
《中国人民大学学报》
CSSCI
北大核心
2000年第4期75-81,共7页
Journal of Renmin University of China
关键词
海德格尔
人学
现象学
生命哲学
扬弃
humanology
humane studies
phenomenology
philosophy of life
sublation
