摘要
本文通过对顾炎武“明道救世”礼学思想的详细疏理 ,阐析了这一思想在有清一代学术思想中的地位。作者认为 ,顾炎武礼学思想的形成 ,不唯开一代研经治礼之风气 ,且为后世学术路向奠定了基调 ,“以礼代理”、“礼学即理学”学术潮流的酝酿 。
After reviewing Gu Yan-wu's ritualistic thought about “the salvage of the world lies in the corract understanding of Dao', the author discusses the role of this doctrine in the sphere of learning in the Qing dynasty, and asserts that the spreading of Gu's ritualistic thought not only brought new enthusiasm to the studies of confucian classics and the book of rites but also paved the way for later acadminc researches, that the academic trend that “replace reason with rite' and “rite is reason' is the development of Gu’thought.
出处
《中国社会科学院研究生院学报》
CSSCI
2000年第3期46-52,共7页
Journal of Graduate School of Chinese Academy of Social Sciences
