摘要
尼采作为后现代身体反叛的开端,他把身体从沉重的灵魂中解放出来。承接尼采的思想,福柯在理论和实践上进一步丰富完善了尼采的身体观。尼采使用谱系学方法主要分析了道德的起源问题,福柯运用此方法,以身体为参照,重新梳理了有关人的历史;尼采把权力界定为身体的内部支配力,而福柯则忽视了这种源自身体本身的能量,更多关注外部权力对身体的影响;与福柯一系列"反常"的身体体验不同,尼采的身体则缺乏实际行动,更多"形而上学"意味。
As the beginning of the post-modern revolts on physical body,Nietzsche has released the body from the heavy soul.By carrying on Nietzsche＇s thoughts,Foucault further enriched and improved Nietzsche＇s body conception both in theory and practice.Nietzsche applied the study of pedigree mainly to analyze the origin of morality.Also through such means,Foucault took the body as reference and then carded the history of human being again;Nietzsche defined the power as the inner dominator of body,while Foucault ignored such energy within the body itself and paid more attention to effect on body exerted by outer power.Different from Foucault＇s a series of abnormal body experience,Nietzsche＇s body showed a lack of practical action and more metaphysical implication.
出处
《太原师范学院学报（社会科学版）》
2012年第2期16-19,共4页
Journal of Taiyuan Normal University:Social Science Edition
关键词
尼采
福柯
身体
权力
Nietzsche
Foucault
the body
power
