摘要
列斐伏尔的"日常生活批判"揭示了消费社会的意识形态性,资产阶级通过对"日常生活"的建构,压制了人的革命性,掩盖了其剥削和压迫的强制性,使得剥削和压迫披上了理性外衣。要反抗这种异化,必须"让日常生活成为艺术品",摆脱日常行为异化的强制。"日常生活批判"释放了日常生活革命的可能性,戳穿了意识形态的虚假性,成为我们反抗现代物化与量化统治力量的新的革命起点。但由于缺乏马克思政治经济斗争支持,"日常生活"又失去其真正革命意义。
Lefebvre＇s＂ criticism of daily life＂ reveals the ideology of consumer society. The bourgeois class covers up its exploitation and oppression of the mandatory, suppress the people ~ revolutionary and, in this way, to make their behavior rationally. In order to resist this kind of alienation, we must make the daily life an artwork, getting rid of the compulsory of the daily behavior alienation. The criticism of daily life releases the possibility of the revolutionary and exposes the fake nature of ideology, and also loses its real signifi- cance of revolution .
出处
《泰山学院学报》
2012年第1期38-42,共5页
Journal of Taishan University
