1[1]In Wilhelm Dilthey, Die Geistige Welt: Einleitung in die Philosophie des Lebens, Gesammelte Schriften 5(Stuttgart: B.G.Teubner, 1964): 317-338.English trans.by Rudolf Makreel and Fredric Jameson in Wilhelm Dilthey, Hermeneutics and the Study of History, ed.Rudolf A.Makkreel and Frithjof Rodi (Princeton, NJ: Princeton University Press, 1996), 235-258.
2[2]Wilhelm Dilthey, "Die Hermeneutik vor Schleiermacher," in Leben Schleiermachers 2 (Berlin: DeGruyter, 1996): 596-659.English: "Hermeneutics before Schleiermacher" in Dilthey, Hermeneutics, 33-99 in Dilthey, Hermeneutics and the Study of History.
3[3]See www.mac.edu/ ～rpalmer/books.html, under "Books Forthcoming," better titled "Dreams."
4[4]A paperback edited by Jean Grondin, UTB #1972 (Tübingen: Mohr Siebeck, 1997).
5[5]www.mac.edu/～rpalmer/compendium.html.
6[6]"Hermeneutics and Methodology," Continuum 7(Winter-Spring 1969): 153-158, esp.158.
7[7]"The Relevance of Gadamer's Philosophical Hermeneutics to Thirty-Six Topics or Fields of Human Activity," www.mac.edu/～rpalmer/relevance.html.
8[8]John MacQuarrie.An Existentialist Theology: A Comparison of Heidegger and Bultmann (London: SCM Press, 1955)
9[9]GA 63 (Frankfurt: Klostermann, 1988).English: Martin Heidegger, Ontology: Hermeneutics of Facticity, translated by John van Buren (Bloomington: Indiana University Press, 1999).
