摘要
20世纪末以来,宗教冲突取代意识形态冲突成为地区性群体对抗和冲突的主要形式。科索沃冲突是冷战后国际政治研究的重点议题。科索沃单方面宣布独立引发的多米诺骨牌效应,在随后的南苏丹独立以及中东地区动荡中都有所体现。纵观科索沃冲突整个过程,宗教因素既是冲突爆发的深层根源,同时也是推进冲突烈度和强度变化的重要动力源。在现代社会,宗教发展的多元主义倾向使宗教分布地图不具备类似主权国家地图的一元性。宗教边界的运动性是削弱政治边界的潜在威胁,典型例证就是以科索沃为代表的、针对宗教圣地归属的直接并且长期的暴力冲突。当地区政治和宗教的整体结构表现出弱国强宗教的特征之时,国内宗教问题外溢以及随之带来的宗教安全困境需要谨慎对待。
Since the late 20th century,religious conflict has replaced regional conflict of ideology as the major form of group resistance,and Kosovo conflict,as a notable example, becomes an important case in IR studies. Kosovo independence has trigged a domino effect as shown in the subsequent conflicts in other regions like Sudan and the so-called Jasmine Revolution in the Arab world. Religion has not only been a major source for the outbreak of Kosovo conflict,but an intensifier and a protractor. In contemporary society,the secularization and the growing religious pluralism has made religious map losing its importance to the map of nation-state,but the former with its changing and flexible nature has the potential to challenge the latter which is fixed and relatively stable. The overlaps between religious and national borders and the sustained disputes over sacred lands,such as Kosovo, present a structural threat to international relations,especially at regional level.
出处
《世界经济与政治》
CSSCI
北大核心
2011年第9期20-35,156-157,共16页
World Economics and Politics
基金
2010年度华东政法大学科学研究项目“后911时代宗教敬拜场所与国内社会安全关系研究”(项目编号:10HZK031)的阶段性成果之一
