摘要
汉唐时期的儒学是中国儒学发展的重要时期,占据了社会意识形态领域的正统地位,最大程度地适应了宗法社会这个当时最大的社会存在。汉唐儒学在哲学上综合诸家思想,并与佛道对立融合,促使天人感应的宇宙模式逐渐向本体论哲学转化,在与各家各派相斥相容的过程中得到了发展;而在经学上采用重注经疏释的繁琐治经方式将儒学经学化又有其相对落后于社会发展要求的一面,这就对宋代儒学的发展与创新提出了新的时代要求。
The historical phases of the Han Dynasty and the Tang Dynasty witnessed significant development of Chinese Confucianism, which took the orthodox place in the world of social ideology and adapted to the utmost degree the patriarchal society as the maximal social existence in the day. Philosophically, the current Confucianism enhanced the transition from the outlook of ＂telepathy between heaven and man＂ to ontological philosophy by synthesizing ideas of different schools and fusing Buddhist thinking as a separate religion to advance by itself in the course of tolerating and excluding ideas of different schools and groups. Academically, Confucianism classicized Confucian instructions by emphasizing explanation and neglecting interpretation, successfully adapting itself to relatively backward demand for social development. This preconditioned the new historical demand for development and innovation of Confucianism in the Song Dynasty.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2011年第3期47-54,共8页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
基金
国家社会科学基金项目(04XZX001)
关键词
中国哲学
儒学
汉唐儒学
Chinese philosophy
Confucianism
Confucianism in the Han and the Tang Dynasty
