摘要
"自然"与"文化"的二元对立是人类学的传统困境,近30年来西方环境人类学的发展力图超越上述困境,其中,英国人类学家英戈尔德提出的"栖居的视角"尤为引人注意。本文将"栖居的视角"运用于20世纪80年代草畜承包制度和市场机制引入后发生剧变的内蒙古草原,主要关注B嘎查蒙古族牧民"牧业惯习"的断裂、延续和再造,理解他们在动态历史过程中与其生活世界的整体关联方式,或者说,他们如何实现一种"矛盾的栖居"。
Western environmental anthropology in the last 30 years has been trying to transcend the traditional dichotomy of ＂nature vs. culture＂. Among many efforts, the ＂dwelling perspective＂ proposed by Tim Ingold has seized great attention. This thesis applies Ingold＇s perspective to the dramatic changes of Inner Mongolian grass- land since 1980s when the responsibility system for grassland and livestock and the market mechanism were for- mally introduced into the grassland. Focus will be placed on the rupture, continuation, and revival of the ＂pastoral habits＂ of the Mongolian herders in Village B,their association with their life world in the dynamic history, or how they achieve the status of ＂contradictory dwelling＂.
出处
《开放时代》
CSSCI
2010年第11期134-150,共17页
Open Times
基金
2009~2010年度上海海洋大学人文社科项目和博士科研启动基金资助项目成果之一
关键词
栖居
惯习
整体论
环境人类学
dwelling, habits, holism, environmental anthropology
