摘要
两代农民工从乡土社会步入城市社会,不仅要适应城市的物质生活,同时也需要适应城市文化。但是,对于城市文化与乡土文化,两代农民工表现出了不同的适应逻辑。第一代农民工以人和土地的直接联系为基础建立了一整套规则,他们步入城市后,跨越空间阻挠,复制和移植了这种乡村规则和文化理念,仍然过着"文化内卷"的生活;而新生代农民工进入城市文化场域之后,打破了人与土地生息萦绕的轮回情结,通过文化适应层面的层层努力,实践中不断反省和试错,获取并内化了城市的文化符号,进而形成了某些惯习,"去内卷化"特征较为明显。
Two generations of migrant workers came from the local community into the urban society, they are not only to adapt to the material life of the city, at the same time, also adapt to urban culture. However, they observe different acculturation logic for city culture and rural culture. The first generation of migrant workers establishes a set of rules which were based on directly linking to person and land. So they live the life of involution still. For the new generation of migrant workers, they break the land-interest-bearing lingering feeling of transmigration through the layers of acculturation level efforts. They get the symbols of the city culture, and thus form the city habit. Furthermore, they have obvious characteristic of deinvolution.
出处
《西北人口》
CSSCI
2009年第5期47-50,55,共5页
Northwest Population Journal
关键词
新生代农民工
文化适应
内卷化
去内卷化
New Generation of Migrant Workers
Acculturation
Involution
Deinvolution
