摘要
《论语》学是儒家经学的重要组成部分,在儒家经学体系中居于特殊地位。由于《论语》主要是孔子及其弟子对现实的"应世随感"式的言论,而作为"垂轨万代"的经典则须作进一步理论拓展。魏晋、两宋是《论语》学的两座高峰,玄学、理学对孔门弟子不闻的"性与天道"作出一系列创造性诠释,从而推动了《论语》学的发展与内圣之道的建构。
The Analects （Lun Yu） theory was an important part of the Confucian classics learning and has a special status in the classics system. Because it was mainly the words from Confucius and his students personal comments to the social reality, its theory was necessary to further expand as a classics for offspring. The Analects theory peaked in the Wei, Jin and Song dynasties, Metaphysics and Neo - Confucianism made a series of creative interpretation to the ＂human nature and heavenly way＂ which Confucius＇students seldom heard of, and this pushed the development of Analects theory and the construction of the way of internal saints.
出处
《湖南大学学报（社会科学版）》
CSSCI
北大核心
2009年第3期25-29,共5页
Journal of Hunan University(Social Sciences)
基金
国家社会科学基金项目:玄学与理学的学术思想理路研究(07BZX036)
关键词
《论语》学
内圣之道
玄学
理学
性与天道
Analects theory
way of internal saints
Metaphysics
Neo - Confucianism
human nature and heavenly way
