摘要
从《太上洞玄灵宝本行宿缘经》对人生问题的解释、回答,我们发现它已经把道教传统的肉体成仙亦即修今生抛弃了,转而追求修来生,今生的善行是为来世的幸福作准备,为来世渡过苦海架设好桥梁,即所谓:"使其修善行,为来世作津梁";"为我来生作桥梁"。这基本上与佛教的人生观了无二致。
From the explanation and answers to issues of life in The Original Deeds and Predestined Causes＇ Book of Supreme Numinous Treasure of Pervasive Mystery, we have found that it abandons the normal practice of cultivation of oneself when alive to become an immortal, but rather to pursue the happiness of the future life beyond one＇ s own by doing kindness to others in preparation for laying the bridge over the bitter sea in the future. It is the so-called ＂one has to do kindness to build the ports and bridges for the future world,＂ and ＂to prepare for his life in the future world by building bridges. ＂ Such view of life almost coincides with that in Buddhism.
出处
《四川大学学报（哲学社会科学版）》
CSSCI
北大核心
2009年第2期38-44,共7页
Journal of Sichuan University：Philosophy and Social Science Edition
关键词
太上洞玄灵宝本行宿缘经
人生哲学
本行
来世幸福
The Original Deeds and Predestined Causes＇ Book of Supreme Numinous Treasure of Pervasive Mystery
Life Philosophy
One＇s Own Profession
One＇s Happiness in the Future World
