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《喜福会》的后殖民主义解读 被引量:5

The Interpretation of The Joy Luck Club from Post-colonial Perspective
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摘要 认同即身份问题一直为华裔作家们所关注,谭恩美也毫不列外地在《喜福会》中对身份问题进行了探讨。拟从后殖民主义视角来解读以谭恩美为代表的华裔群体如何在西方文化中沦为"他者",致使身份的丧失,及以何种方式达到身份的重新构建。 The identity has always been the focus for the Chinese - American writers, and there is no exception for Amy Tan. She explores the identity issue in The Joy Luck Club. In this essay, post - colonialism approach is adopted to explore how Chinese -Americans come to be "Others" in western culture which leads to their identities lost and how to reconstruct their identities .
作者 孙莹
出处 《鸡西大学学报(综合版)》 2009年第1期104-105,共2页 JOurnal of Jixi University:comprehensive Edition
关键词 身份 后殖民主义 他者 identity post - colonialism others
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  • 1Sudesh Mishra, "Diaspora Criticism," Introducing Criticism in the 21st Century, ed. Julian Wolfreys(Edinburgh UP, 2002).
  • 2Vijay Mishra, "The Diaspora Imaginary: Theorizing the Indian Diaspora," Textual Practice 10. 3(1996) :421 - 47.
  • 3Clifford,James. "Diasporas." Cultural Anthropology 9(1994) : 304 - 05.
  • 4Cohen, Robin. Global Diasporas. London: UCL Press, 1997.
  • 5Mishra, Viiay. "Introduction: Diaspora." Journal of the South Pacific Association for Commonwealth Literature and Language Studies 3(1993) .34 - 35.
  • 6Safran, William. "Diasporas in Modem Societies: Myths of Homeland and Return." Diaspora 1(1991) :83 - 99.
  • 7Tololyan, Khachig. "The Nation State and its Others." Diaspora 1 ( 1991 ) : 3 - 7.
  • 8托马斯·索威尔.《美国种族简史》[M].南京大学出版社,1992年版.第18页.
  • 9陈依范.《美国华人》[M].工人出版社,1985年版..
  • 10加拿大华裔学者赵莲最近出版的学术著作《不再沉默》(Beyond Silence:Chinese Canadian Literature in English, 1997)对此有比较全面的论述.此书虽是对加拿大华裔文学的评述,但也同样适用于美国华裔文学的状况.

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