摘要
伊斯兰并非天生具有政治属性。政治伊斯兰意识形态是政治人将伊斯兰进行政治化加工的产物,即通过重新解释部分教义、发明传统等方法,把特定政治主张包装成宗教责任,进而把民众的宗教热情引入政治轨道。政治伊斯兰意识形态话语兼具宗教和政治色彩,内容包括"真正信仰"、沙里亚或伊斯兰国家、乌玛3个层面,其核心目标指向政治权力。作为载体,政治伊斯兰运动是具体的、多样的。学界对政治伊斯兰成因机制的分析框架大体分为文化本质主义模式、结构-制度模式、认同-安全模式、代理人模式等几大类。政治化是理解政治伊斯兰现象的关键。政治化对伊斯兰自身发展的深远影响值得广泛关注。
Islam was not born with the identity of politics.The ideology of political Islam was a product of politicalization of Islam pursued by politician who tried to bring enthusiasm of the masses to political track,through reinterpreting some religion propositions and inventing tradition,so that some designated political positions were fabricated as religious responsibility.The voice of political Islam has both religion and politics identities,including three level of contents:'real faith',al-Shari'ah or Islam state and Uma,and its core target is to obtain political power.Academically,there are following formations for political Islam to sum up:cultural formation model,Structural-system formation model,identity-security model and agent formation model.The key to understand Islam phenomenon is politicalization.It is worth to notice the profound influence of politicalization on development of Islam itself.
出处
《西亚非洲》
CSSCI
北大核心
2009年第2期24-30,共7页
West Asia and Africa
