摘要
"家""国"关联是理解"差序格局"宏观建构的关键,"家""国"之间"移孝作忠"的伦理设计并不能消解"化家为国"的潜在紧张性,直至宋代科举制的完全确立才标志着绅权与皇权相联结的"家""国"同构真正得以确立起来,但"移孝作忠"的伦理形式背后却是绅权依附于皇权的利益共享机制。其中,"家"之诸子均分制与"国"之嫡长子继承制表面上并不一致,实质上却对巩固皇权起到了关键性的作用,此中也正暗含了"外儒内法"的文化传统。
The clan-dynasty relationship is the nucleus of macro construction of Differential Mode of Association. The ethic design for clan and dynasty is translating filial piety to loyalty, while it can't clear up the latent tension of replacing dynasty with clan. With the comprehensive establishment of the imperial examinations system in the Song Dynasty, the synchronous constitution with clan and dynasty by the connection with gentry power and imperial power finally realized. However, behind the ethic form of translating filial piety to loyalty, it is the benefit-share mechanism in which gentry power really depends on imperial power. Furthermore, the average allocation system of household heritage among all sons by clan and the lineal primogeniture system by dynasty seem to be inconsistent, but are substantially helpful in strengthening the imperial power, which implies cultural tradition of 'Confucianism Outside and Legalism Inside'.
出处
《社会学研究》
CSSCI
北大核心
2008年第6期155-173,共19页
Sociological Studies
