摘要
阎连科的作品总是充满温情,他试图以温情作为人的类的属性而超越时空和体制,获得一种通达"原初意义"的可能。但温情总是背弃了"善",导致温情作为最高价值的自我贬黜,这是阎连科长久的焦虑和疼痛。这样的焦虑和疼痛,表达了作家在价值基点悬置后不妥协、不盲从而固守虚无的知识分子姿态,成就了阎连科的独特和对传统、现代化的审视。
Yah Lianke＇s work is always filled with warmth in that he attempts to achieve the possibility of clear ＇original meaning＇ through warmth, which he regards as human nature that exceeds time, space and system. However, warmth always abandow ＇goodness＇, leaving warmth as the highest value devaluating itself, which is Yan＇s long - term anxiety and pain. It is such anxiety and pain that expresses the writer＇s uncompromising intellectual stance of not following like sheep but adhering to nihilism after the suspending of value base and that fosters Yan＇s uniqueness and judgmental vision about tradition and modernization.
出处
《怀化学院学报》
2008年第9期58-61,共4页
Journal of Huaihua University
关键词
温情
善
现代性
价值基点
虚无
warmth
goodness
modernization
value base
nihilism
