摘要
宋儒论学行道虽有理论化与内倾化的诉求,但他们对世俗社会的关怀迫使他们必须由理转向礼,因此唐宋思想转型体现在礼与理问题上的间断性中隐含着明显的连续性。这种特征促使熙丰以后在推进政治变革中寻找义理依据,力求礼与理的一贯。宋代儒学中最具代表性的荆公新学与程朱理学虽有分歧,新学发展工具理性,理学张扬道德理性,新学推动政治的上层改革,理学关注社会的基层改造,但宋儒言礼而求理、将社会秩序建立在理性与人文的基础上的根本精神是一致的。
Sung Confucians had their own appeal for theorization and introversion in their way of study, but their care for the society obliged them to turn from propriety to principle, hence the Tang-Sung intellectual transition had a distinctive feature of continuity concealed in its interruptiveness on the problem of propriety and principle. This feature impelled the seeking for philosophical evidence in the process of political transformation after Xifeng Period, thus reaching the consistence of propriety and principle. Although the New Learning of Wang An-shi and Neo- Confucianism of Cheng Brothers ＆ Zhu Xi, the two representative schools of Confucianism in Sung Dynasty, have their own difference with New Learning developing instrumental rationality, while Neo-Confucianism advocating moral rationality; with New Learning promoting the political transformation, while Neo-Confucianism focusing its attention on basic social transformation, they had the same pursuit for propriety and principle, and tried to establish the social order on the basis of rationality and humanity.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第6期36-43,共8页
Journal of Peking University(Philosophy and Social Sciences)
关键词
唐宋思想转型
礼
理
Tang-Sung intellectual transition
propriety
principle
